You will never know the depths of Christ on your own. It matters not how intelligent, gifted, or spiritual you may be. It takes a functioning body to know Him fully. And it takes a functioning body to make Him known fully. Paul made it clear in Ephesians that we come to know the length, depth, and height of Christ “with all the saints.” It’s only by being vitally and organically connected with other members of the body in a living way that we experience the fullness of God.
In 1 Corinthians 12:1-3, Paul wrote that Jesus Christ is not a mute idol. He has the power of speech. Paul then began to unveil HOW Christ speaks. He speaks through His body (vs. 4-31).
Notice vs. 12. The church is Jesus Christ in corporate expression. So, properly conceived, the church is the reassembling of Christ so that he might be made visible on the earth.
You cannot separate the head from the body. You cannot separate the vine from the branches. You cannot separate the foundation from the temple.
Practically this means that we know Jesus Christ through one another, not just by ourselves. We see Him, hear Him, touch Him, and smell Him through our sisters and brothers within whom He dwells.
Many people think worship is an obligation we OWE God. It’s used to motivate people to go to church. God does not need our worship. God is perfectly fine without it But WE NEED to worship. When we worship we are aligned with truth and our souls function well when immersed in truth.
Worship is an invitation BY GOD. Worship is our RESPONSE to what God has done and is doing. Worship is an invitation from a gracious God who bids us to come and enjoy His beauty and goodness.
We do not worship so much as respond.
Worship is not merely a personal matter to inspire the individual. It’s about the transformation of the person WITHIN, BY, and FOR the community of faith, the local church, through the devotion and worship of God almighty. While church worship need not be boring, it is also not designed merely to give us good feelings. While inspiration is a by-product of worship, it is not the central aim of worship.
Worship IS a communal activity meant to instruct a people. We tell our stories, learn our language and find our life in the presence of other Christ-followers. We go to church not to be entertained but to be trained.
This is a clip from a real church in NYC, the Church of Earthalujah. FF to 1:00 to hear a great song about how Wal-Mart sucks.
Prayer is like a ladder, an ascent to God, step by step. This imagery can show us where prayer begins and to what heights it is capable of rising.
Step 1: Emergency prayer. Prayer commonly begins with the cry of escape. The lowest step on the ladder of the soul is the cry wrung from disaster or adversity.
Step 2: Confession. The next step of the ladder is the stage when prayer for outward help becomes a cry for deliverance from sin. Initially there is no thought of anything but the calamity which has befallen us. But slowly, as a person prays for help, there steals on him the strange conviction that he needs something deeper than assistance and that he is a sinner. So we cry out for a clean heart and right spirit.
Step 3: Request for personal virtue and grace. Deliverance is not everything if our walk is to be well-pleasing before God. We must become something, something in the image of Christ Himself, full of patience and courage and control. This can only happen through grace.
Step 4: Real submission to God’s will. We have to learn to get to the place where we can honestly trust God with the phrase, “Thy will be done.” This is the point at which we can have joy in prayer. Most people pray out of duty and not joy. Joy can’t be found in prayer if we come to God demanding our own way. Joy is born when we come to God wanting nothing but God and His ways
Aristotle said to his disciples, “Follow my teachings.” Socrates likewise said, “Follow my teachings.” Buddha said to his disciples, “Follow my meditations.” Confucius said to his disciples, “Follow my sayings.” And Mohammed said to his disciples, “Follow my noble pillars.”
But Jesus says to his disciples, “Follow ME.”
In all the religions and philosophies of the world, a follower can follow the teachings of its founder without having a relationship with that founder. But not so with Jesus Christ. The teachings of Jesus cannot be separated from Jesus Himself. Christ is still alive, and He embodies His teachings. This is what separates Him from every teacher and moral philosopher in history…
…and then there was also that resurrection thing.
“Lord, teach us to pray.”
The request is not HOW to pray, though Jesus does teach us how. Neither is it WHAT to pray, though He does teach us what. We know how to pray and what to pray better than we pray.
“Lord, teach us to pray.”
We are tempted to let other good things displace prayer. As a result, we spend hours, days, and weeks for other things but only minutes for prayer. nowing how and what isn’t sufficient. We must take time to do it for God works in answer to prayer, and God at work is our greatest need.