We seek to control our lives and the lives of others to make ourselves feel more secure and important. Many of us don’t realize we do this. We employ these controlling behaviors and strategies so quietly and invisibly that we’re blind to them. Yet we push people’s buttons to create the experiences and relationships that serve our purposes.
There are many ways we seek to control others. Some of us are perfectionists or intimidators or worriers or constant planners or micromanagers. But why do we seek to control? Where does this desire come from? No doubt it derives from core issues in our lives, struggles we have with deep feelings of inadequacy, pain, and fear. We seek to control because otherwise we are scared we won’t measure up or be accepted.
Control is all about trying to remove the unknown. It keeps us from trusting others and trusting God. The upside-down thinking of the world says, “The unknown is scary. I don’t know who I can trust. If I take matters into my own hands, if I control things, I can eliminate the fear of the unknown.” But right-side-up thinking says, “The unknown is a place of trust. Perfect love casts out all fear. Only when I release control and trust God can I experience real love.”
It’s so discouraging trying to control your problems and other people when neither will cooperate. Trying to control always ends in failure because trying to control is really trying to play God. There’s only one God, and you’re not Him!
When we come to the place where we say, “I give up. I can’t control this situation,” then God enters the scene of our lives. Once we stop trying to fix the problem, change the person, or control the situation, then God can get involved. After we give up control, we have to give over control.
The doctrine of the “sufficiency of Scripture” takes away any excuses for disobedience. No one can say God has not revealed enough for us to be saved or to live a life pleasing to Him. We do not need to add to it to meet today’s challenges or subtract from it to mesh with today’s ideals.
What difference does this doctrine make in the life of the Christian?
1. With the sufficiency of Scripture we keep tradition in its place. Traditions certainly have a place in understanding God’s word but its role is not equal with the Bible. Tradition has a confirmatory, illuminating, and supportive role.
2. Because Scripture is sufficient, we will not add or subtract from the Word of God. Revelation 22:18-19
3. Since the Bible is sufficient, we can expect the Word of God to be relevant to our lives. This doesn’t mean that the Bible tells us everything we want to know about everything. It does tell us what we need to know about what matters most.
4. It invites us to open our bibles to hear the voice of God.
1. Sufficiency:The Bible contains everything we need for knowledge of salvation and godly living. We don’t need new revelation from heaven.
2. Clarity: The saving message of Jesus is plainly taught in the Scriptures and can be understood by all who have ears to hear it. We don’t need a “professional” to tell us what the Bible means.
3. Authority: The last word always goes to the Word of God.
4. Necessity: General revelation (what we observe in the world and nature) is not enough to save us. We need God’s word to tell us how to live, who Christ is, and how to be saved.
God’s word is final, understandable, necessary, and enough.
19 We also have the prophetic message as something completely reliable,and you will do well to pay attention to it, as to a light shining in a dark place, until the day dawns and the morning star rises in your hearts.20 Above all, you must understand that no prophecy of Scripture came about by the prophet’s own interpretation of things. 21 For prophecy never had its origin in the human will, but prophets, though human, spoke from God as they were carried along by the Holy Spirit.
1. Scripture is the Word of God: Peter uses three different terms to refer to the Word of God in these verses: “prophetic message (19),” “prophecy of Scripture (20),” and “prophecy (21)”. The Greek word in verse 20 for Scripture is “graphe,” which refers to something written down. So the Word of God is an objective reality outside of us.
2. The Word of God is no less divine because it is given through human instrumentality: God used the intellect, skills, and personality of fallible men to write down what was diving and infallible. The Bible is, in one sense, both a product of humans and God. But this in no way implies any fallibility in the Scriptures.
3. The Bible is without error (20): The ideas did not spring from confused minds. No prophecy was ever produced by the “will of man (21).” Scripture did not come from the will of man; it came from God. And if it is God’s Word then it must be true, for in Him there can be no error or deceit.
James tells us that the prophet Elijah was a man “subject to like passions as we are.”
That’s encouraging! A prophet of God, yet like us. We are apt to think that those mighty men and women were different from what we are.
Elijah brought down fire on Mt. Carmel against the prophets of Baal. But the God of Elijah still lives! We have the same access to God as Elijah did. We have the same warrant to go to God and ask the fire from heaven to come down and consume our lusts and passions, to burn up our dross, and to let Christ shine through us.
God’s word, the Bible, is essential to our spiritual growth and to our understanding of our identity in Christ.
Psalm 119 gives many examples how we can use the Bible.
- sing the word (172)
- speak the word (13, 46, 79)
- study the word (15, 48, 97, 148)
- store up the word (11, 93, 141)
- obey the word (8, 44, 57, 129, 145, 167)
- praise God for the word (7, 62, 164, 171)
- pray that God would act according to his word (58, 121-23, 147, 149-52, 153-60)
How many of these are you doing? How often? These are the best indicators of what we really believe and feel about the Word.
Faith is about taking action in the moment, trusting God to guide you–not waiting for miracles to arrive fully formed.
God’s will for our lives is often revealed to us in retrospect. We take action and then look back and see how everything came together…how this person crossing our paths led to this happening, and so forth.
God’s will for us is so immense and complex that it could never be revealed to us in an e-mail. We must go out and meet it!