There is a remarkable parallel and contrast between two groups of disciples at the graves of their respective masters. John the Baptist’s follower charge into the jaws of the lion to rescue the headless corpse of their martyred teacher from a prison grave. They lay it reverently and then they feel all is over. They no longer have a center. They disintegrate. Their shepherd was stuck down and the flock was scattered. As a distinct community they ceased to be.
The other group laid their martyred master in his grave with as tender hands and as little hope as did John’s disciples. Hints are given that the disintegrating process is beginning. The women come to the grave wrapped in grief and leave it with great joy. They go away feeling that they are bound together more closely than ever.
The grave of John was the end of a “school.” The grave of Jesus was the beginning of the Church.
The only answer that makes sense is that: “The Lord is risen!”
The whole history of the Christian Church and its very existence is unintelligible without the truth of the resurrection.
If God really controls all things, then how can He hold us responsible for the sinful choices that we make?
Joshua 24:15 “Choose this day…” Choose!”
Deuteronomy 30:15-20 “Choose this day…” Choose!”
Matthew 11:28 “Come to me…” Choose!
You absolutely have choice…Christ calls and we choose if we are going to respond.
What about Ephesians 1:11? “Furthermore, because we are united with Christ, we have received an inheritance from God, for he chose us in advance, and he makes everything work out according to his plan.” That’s true too! Neither one of them can be diminished. God is absolutely sovereign in all things. We also have freedom to make life choices for which we will give an account.
Deuteronomy 29:29…”“The Lord our God has secrets known to no one. We are not accountable for them, but we and our children are accountable forever for all that he has revealed to us, so that we may obey all the terms of these instructions.”
God’s display of His sovereignty is scary sometimes, but only because it’s SO not like us. Sovereignty is all about being God. We try to seduce Him to some heavenly pal or celestial bellboy. We want to use the Lord like a rabbit’s foot. Someone “lucky” to hold on to when the dam breaks and the water’s rising. In some twisted way, we think we’re more secure when we’ve got God figured out.
Sovereignty says, “No way.” There’s no way you’re going to figure out God. He’s more than we might dare to imagine.
God is sovereign. But what does that mean? The term “sovereignty” means “independent.” That means…
- God is the ruler of all.
- God answers to no one.
- God can accomplish whatever He wants.
- God sees history from beginning to end. No obstacle or adversary can hinder His plan.
- God is afraid of nothing, ignorant of nothing, needing nothing.
- God always knows what’s best, and He never makes a mistake.
When the Gospel summarizes the triumph of Easter in the seven short words, “Christ was raised up from the dead,” they regard the mysterious but magnificent bursting of the grave an an unquestionable, supreme truth. There is never debate in the New Testament of the resurrection victory. Throughout the early church the declaration that “on the third day He rose again from the dead” is uncompromisingly accepted as the great climax truth of our faith.
No resurrection, no redemption.
No open grave, no opened heaven.
This is the unavoidable alternative: 1 Corinthians 15:14-18
And if Christ has not been raised, our preaching is useless and so is your faith. 15 More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead. But he did not raise him if in fact the dead are not raised. 16 For if the dead are not raised, then Christ has not been raised either. 17 And if Christ has not been raised, your faith is futile; you are still in your sins. 18 Then those also who have fallen asleep in Christ are lost.
I have no problem being demonstrative in my worship. My audience is God. But I do struggle with teaching others to do the same. Because I know it’s uncomfortable at first. But it’s so freeing soon after.
We have to worship with more than our mind. It reflects our “whole worship” of living for God in all areas of our life. Raising my hands in particular is meaningful to me because that is how I say (while I’m singing or listening) with my body, “I need You Lord. I depend on You. Like a child is dependent on a parent, I long for Your care, Your provision.” It’s not to impress other people. Frankly I don’t want it to distract someone else so I probably do it less than I want to or feel like it. What do you think?
In “Experiencing God,” Henry Blackaby suggests there are 7 realities in the process of experiencing God.
- God is always at work around you.
- God pursues a continuing love relationship with you that is real and personal.
- God invites you to become involved with Him in His work.
- God speaks through the Bible, prayer, circumstances, and the church to reveal Himself, His purposes, and His ways.
- God’s invitation for you to work with Him always leads you to a crisis of belief that requires faith and action.
- You must make major adjustments in your life to join God in what He is doing.
- You come to know God by experience as you obey Him and He accomplishes His work through you.
How have you “experienced God?” Like Blackaby suggests or in different ways?